Tiberius AE 20 Spintria. Obv: Erotic scene Rev: XV (or XI?) within dotted border, surrounded by wreath 4.25 gr, 20.00mm. Rare Base d'asta: € 2'000,00 deamoneta.com Auction October 2009, lot 306 October 2009 From "Notes on Spintriae from Salona in the Archaeological Museum in Split" Spintriae represent a special pseudo-monetary group among tesserae and are made of bronze, brass, copper, lead, bone, glass, or pottery, and are hence of interest primarily to numismatists. On the obverse, spintriae depict an erotic scene between two individuals, and on the reverse, in a laurel wreath with a dotted border a single Roman numeral, from I to XVI, sometimes preceded by the letter A; spintriae where the reverse is different are exceptionally rare, for example with a number greater than XVI, and probably are not authentic. Spintriae are thus erotic tesserae, and the name was given to them by Renaissance antiquarians who knew of such objects as well as the written sources in which spintriae are mentioned, i.e. the works of Suetonius and Tacitus, Twelve Roman Emperors and Annals. Both Suetonius (Twelve Roman Emperors, Tiberius, 43) and Tacitus (Annals, VI. 1), however, use the word spintriae to refer to people. The antiquarians could have seen in the depicted individuals in various sexual poses the emperor’s favorites from the allegations by Suetonius and Tacitus. performing group sex, consisting of the participation of three to four men and women, and not, as had been thought, male prostitutes. According to this, true spintriae were not depicted on the spintriae. The spintriae depict copulation or fellatio between two individuals, male and female, and more rarely two men. Tiberius’ supposed prohibition of the use of coins and rings with imperial figures in latrines and brothels (Suetonius, Twelve Roman Emperors, Tiberius, 58) is to a great extent the basis of the use of spintriae as payment in brothels. The most eloquent supporters of this hypothesis are Simonetta and Riva, who on the basis of obscure sources, and even the silence of sources, Suetonius and Martial, and comparisons with frescos from Pompeii, date them to the reigns of Vespasian and Domitian. If spintriae were methods of payment, their reverses could denote values in asses from one as to sixteen asses, Considering the established connection between the sprintriae or erotic tesserae and those with imperial figures, their use as payment in brothels and elsewhere is rejected, and attention is redirected to the reverse, with its number, and they are considered to have been gambling tokens.